Philippe de Champaigne, Vanitas (1671) (The images represent life, death, and time) |
We think of these words as threatening, or at least tasteless. But they're undeniably true. Unless the Second Coming occurs during our lifetime (and more on that in a moment), the one thing we can count on happening in our life, with a theological certainty, is death. Hebrews 9:27 tells us that “man is destined to die once”: that is, while we can avoid Hell (the “second death”), we can't avoid natural death.
There's a natural human desire to want to avoid thinking about this. Particularly when we're young, we think and act as if we'll live forever. If we do have to acknowledge our mortality, it's oddly comforting to imagine it in a grand Apocalypse, in which we don't leave anything behind. Not only does this provide some meaning to our death, but it avoids painful separations in which others are left mourning for us. Rather, we all go on the great trip to the hereafter together. Of course, even this still involves dying. So if you prefer, there's always the notion of a pre-tribulation Rapture, instead: “The rapture is an event that will take place sometime in the near future. Jesus will come in the air, catch up the Church from the earth, and then return to heaven with the Church.” This conveniently provides all the Heaven, with none of the suffering or death.
Nicolas Poussin, Et in Arcadia ego (1638) |
So why this focus on death? Precisely because death isn't the end of the story. To believe in the resurrection of the dead, you have to first believe that the dead need resurrecting. That is, you have to implicitly acknowledge that our lifeless bodies will return to the dust, and that a supernatural intervention is necessary to restore and glorify us.
And just as death isn't the last word for our bodies, it's not the last word for our souls. As Hebrews 9:27-28 says,
Just as man is destined to die once, and after that to face judgment, so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.So yes, death is an inescapable part of the package. But death is our gateway to either eternal glory or damnation. We're aware of death the way students pay attention to the clock during important tests. Once time's up, it's up.
This knowledge should keep us from sin. Sirach 7:40 says, “In all your works remember your last end, and you shall never sin.” Put another way, in the moment, sin can be incredibly tempting. But if you keep an eye constantly on eternity: on death, judgment, Heaven and Hell, the fleeting pleasures of sin lose their force. After all, no matter how enjoyable it might be for a moment, what sin could possibly warrant eternity in Hell? This is expressed well in a 1399 virelai written by Llibre Vermell de Montserrat:
Francisco de Zurbarán, Saint Francis (1658) |
Life is short, and shortly it will end;
Death comes quickly and respects no one,
Death destroys everything and takes pity on no one.
To death we are hastening, let us refrain from sinning.
If you do not turn back and become like a child,
And change your life for the better,
You will not be able to enter, blessed, the Kingdom of God.
To death we are hastening, let us refrain from sinning.
This isn't about us scaring ourselves with grim pictures. This is about addressing honestly the reality that we try so hard to avoid: you're going to die, and you're going to be accountable for how you lived your life. Life is fleeting, and we need to get right with God.
For Christians, death shouldn't be something we're scared of, but something we prepare ourselves for. We should strive to affirm with St. Paul (2 Cor. 5:8-9):
For Christians, death shouldn't be something we're scared of, but something we prepare ourselves for. We should strive to affirm with St. Paul (2 Cor. 5:8-9):
We are confident, I say, and would prefer to be away from the body and at home with the Lord. So we make it our goal to please him, whether we are at home in the body or away from it.So the memento mori is helpful in reminding us of our need for a Savior, as well as the promise of eternal life. Just as Lent brings us to the glory of Easter, so too does death bring us to the joy of the Resurrection.
0 comments:
Post a Comment